God: The Supreme Benefit of the Covenant

“The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.” – Romans 8:16-17 (ESV)

“Paul asserts that believers have inherited the promise of Abraham (Gal. 3:14, 29), and this promise is an astounding one, for Abraham is heir of the world (Rom. 4:13…). Here he says something even more stunning: believers are “heirs of God” himself. The wording suggests not merely that believers are heirs of what God has promised but of God himself. The supreme benefit of the covenant with Abraham is not inheriting the land but having God as one’s God (Gen. 17:7).”

– Thomas Schreiner, Romans (Grand Rapids: Baker, 1998), 427-28.

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His Eye is on the Sparrow

Why should I feel discouraged, why should the shadows come,
Why should my heart be lonely, and long for heaven and home,
When Jesus is my portion? My constant friend is He:
His eye is on the sparrow, and I know He watches me;
His eye is on the sparrow, and I know He watches me.

I sing because I’m happy,
I sing because I’m free,
For His eye is on the sparrow,
And I know He watches me.

“Let not your heart be troubled,” His tender word I hear,
And resting on His goodness, I lose my doubts and fears;
Though by the path He leadeth, but one step I may see;
His eye is on the sparrow, and I know He watches me;
His eye is on the sparrow, and I know He watches me.

Whenever I am tempted, whenever clouds arise,
When songs give place to sighing, when hope within me dies,
I draw the closer to Him, from care He sets me free;
His eye is on the sparrow, and I know He watches me;
His eye is on the sparrow, and I know He watches me.

– Civilla Martin

A reworking of this hymn by Audrey Assad.

photo: source

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“Divine love is love for the undeserving.”

“Paul’s meaning is that, in dying for us, Christ died for those who were helpless, ungodly, sinners, enemies. What Paul is here concerned to bring out is the fact that the divine love is love for the undeserving, love that is not the result of any worth in its objects but is self-caused and in its freedom itself confers worth upon them.”

– C.E.B. Cranfield, The Epistle to the Romans, Ed. J.A. Emerton, Vol. 1 (International Critical Commentary; Edinburgh: T. & T. Clark, 1975), 264.

What is Total Depravity?

Total depravity means “that every sinner is totally destitute of that love to God which is the fundamental requirement of the law (Deut. 6:4f; Matt. 22:37); that he is supremely given to a preference of himself to God (2 Tim. 3:2-4); that he has an aversion to God which on occasion becomes active enmity to him (Rom. 8:7); that his every faculty is disordered and corrupted (Eph. 4:18); that he has no thought, feeling, or deed of which God can fully approve (Rom. 7:18); and that he has entered upon a line of constant progress in depravity from which he can in no wise turn away in his own strength (Rom. 7:18).”

– Henry C. Thiessen, Lectures in Systematic Theology (Grand Rapids: Eerdmans, 1987), 191-192.